15. Unity in Stress and Death

Toward Unity of North American Africans





15. Unity in Stress and Death

In stress and death, all classes of North American Africans are united, with the upper classes suffering more stress, perhaps, because they must be concerned with keeping the little they have. We have seen black millionaires suffer the same discrimination faced by blacks when they are watched while shopping. Black nurses come to us with horror stories of job discrimination. A black professor recently told how her colleagues suffer high blood pressure. An aide to a state senator reached a settlement for sexual harassment. Her boss had been relentless in pursuit of her tail, causing her great stress and discomfort.

Do we need to find out if our President is under stress? For sure, the boyz and girls in the hood are stressed to the point of using violence as a tension reliever, to say nothing of staying medicated on street drugs to keep from blowing a fuse. When street drugs are not available, prescription drugs will work. Our poor children suffer stress from possible homicide and/or suicide. Many of them are in trauma and grief from losing so many of their peers to violence and prison.

Elders who make it to sixty and seventy years old must often travel solo because so many of their friends have departed, including their mates. Many marriages were stress filled from the greater society. Again, the need for medication from illegal and/or legal drugs, few can afford therapy and even if they could, there are few mental health workers to serve them, especially with holistic African healing certification as opposed to useless European psychotherapy for black minds.

All classes escape to religiosity until church politics drive them from the Lord's house, especially when it's all about the preacher and his needs, leaving little mention of the Lord. Even the New Thought Spiritual Centers are degenerating into dens of iniquity under the guise of prosperity consciousness and unbridled sexuality.

Of course our diet is an ever present danger to our health, for it is designed to rush us to the doctor, although all classes have such fears of the medical profession that even those well healed blacks often do not take advantage of their health insurance. We knew a professional woman who only went to the dentist because he was her friend. She never bothered to see the doctor, supposedly because he wasn't her friend and she had fears of medical treatment.

In short, all blacks live in a hostile environment. A man escaped the ghetto to live in the Oakland hills, but when he thought he heard a burglar and called the police, they treated him as though he was the burglar, so traumatizing him that he left his wife in the house in the hills and returned to stay in the ghetto.

We suspect the stress of the hostile environment is the reason we lost several black women professors at the University of California, June Jordan, Barbara Christian, Veve Clark, Sherley A. Williams. Sherley long complained of her hostile work environment at UC San Diego. Dr. William H. Grier had his son inform me that indeed what killed Sherley was the hostile environment, not cancer and asthma.

Riding on the bus through the ghetto, there are usually conversations on three topics: who's sick, who died and who's in prison or just got out. The brothers go to prison so often that a girlfriend was heard saying, "He lives in prison, that's his home. When he's out here he's on vacation!"

Women are under great stress with so many of their mates incarcerated. With the economy in meltdown, men and women are getting desperate with each passing day, plotting criminal activity with no real thought and planning, thus they are quickly apprehended and join the line to the department of corrections where they suddenly become a valuable commodity, worth fifty to sixty thousand dollars per inmate per year.

Imagine the stress of jail and prison, with overcrowding, sexual abuse, gang violence, lack of privacy, loneliness, loss of human dignity. The only advantage is that black men and women now have the chance to think, study and write for the first time in their lives. But upon their release there is little opportunity to stay straight since they now have a record and often lack any formal education and skills since many had dropped out of school in boredom with the white supremacy curriculum and hostile, overworked and exhausted teachers who themselves rarely receive a salary worth their time and education.

The hostile environment is intensified by the slave catchers, otherwise known as police. They are an ever present danger to all classes who may be stopped for driving, walking, talking, or thinking while black. They are in constant danger of failing the tone test: when stopped the person can be killed, arrested or released based on the tone of his voice.

The arrest of Harvard professor Henry Louis Gates is testament the police, when it comes to blacks, do not discriminate. We just learned of a man who won a lawsuit against a hotel in Washington, DC because he took refuge in a hotel during a storm but because of his dress the hotel called the police to throw him out. The police gave him a choice, either go to a shelter or go to jail, he chose a shelter.

There is thus nothing post in the traumatic stress syndrome we suffer, it is ever present on a daily basis until the last rites are administered, though even in the coffin stress can reach us. Gang youth came to a funeral and shot into the corpse to make sure the deceased was truly dead. At another funeral there was a shooting inside the church causing a poor church mother to go home where she suffered a heart attack. An estranged church going wife was shot dead by her stressed husband in the church parking lot with the Bible in her hand.

When Martin Luther King, Jr. was assassinated at 39 years old, the medical report said his body had the stress of a 60 year old man.

And so it is, we live under intense pressure, all of us, no matter what class, unless we are determined to enter the no stress zone where we are not moved by things of this world that are pure illusion and mainly of little importance now or in the future. Most certainly, we are not to worry about things of the past.
--Marvin X
12/14/10

14. Unity in Thought

Toward Unity of North American Africans
14. Unity in Thought


Our philosophical and ideological thought has been diverse and divergent, expressing a panorama of thinking since our sojourn in the wilderness of North America. As an expression of the Sisyphusian mythology, our thinking depended on how low or how high we ascended the mountain.
In our lowest moments, we wanted out of here, return to African or anywhere but here. In our more ascendant times, we strove to plant our feet on the solid ground of Americana, claiming every right due citizens in these United Snakes of America. But generally we have worn the persona of the schizoid personality, a painful balancing act between the blues songs of love and hate for our presence in Tobacco Road.

Integration, separation, migration, revolution, we have enjoyed a plethora of feelings, emotions and often the raw psychological depression derived from oppression. In our more positive times, we expressed a maniacal moment of elation before the depression set in as happened in the short lived post bellum, post emancipation period called Reconstruction.

The 19th century thinkers ranged from the militant writings of David Walker's Appeal, 1829, through the intellectuals involved in the black conferences throughout the century that included slave insurrections, back to Africa thinking, and the radical thinking of men like Henry Highland Garnett.

Some of these thinkers gave up on the American dream and tried to tell us we would never be free in Babylon. After 1827 with the publication of Freedom's Journal, the black press expressed our mood from then on. With the Civil War we envisioned a future of freedom, but virtual slavery returned after the short lived Reconstruction.

Booker T. Washington told us to cast down our buckets where we were, forget about integration and strive for economic progress, while others pleaded for full citizenship rights, among them W.E.B. DuBois, who saw race as the essential problem of America. DuBois saw a "talented tenth" leading the race to freedom.

Marcus Garvey had read the writings of Booker T. Washington in the African Times and Orient
Review, the paper edited by Duse Muhammad Ali, the man who mentored Garvey in London before he came to America to hook up with Booker T., who died before Garvey arrived.

Of course Garvey came to America indoctrinated with the Pan Africanism taught him by Duse Muhammad Ali, One God, One Aim, One Destiny, Africa for the Africans, those at home and those abroad.

Although DuBois became a champion of Pan Africanism and died in Ghana, Garvey implemented his black nationalist, Pan Africanist program, supposedly organizing six million people into the greatest organization of radical black thought preceding Elijah Muhammad's Nation of Islam.
Ironically, Negro intellectuals were Garvey's worse enemies and conspired to railroad him into prison, partly from jealousy and envy. After release from prison, he died a broken man in London, never landing on African soil.

World War I had given North American Africans a chance to see the world and again prove themselves in battle, although they returned to face race riots after fighting fascism abroad. Their thinking had expanded after the war and after they began the great migration from the Jim Crow South, aka the Cotton Curtain! In the North they encountered the thoughts of urban intellectuals, including DuBois and the NAACP civil rights thinkers. But there was also the philosophy of Noble Drew Ali, a precursor of Elijah Muhammad's brand of unorthodox Islam.
Noble Drew Ali must be listed among those mystic Negroes who originated a synthesis of thought from Islamic Sufism, Ahmedism and the new spirituality that had origins in the 19th century.

We must never forget the literature of the slave narratives, Muslim and Christian, especially the narrative of Frederick Douglas who gave us a vivid story of his path from slavery to freedom. His July 4th speech is a classic of black thought on the meaning of Independence Day to a North American African.

July 4, 1910, when Jack Johnson became the first black heavyweight champion and behaved as a free man in every sense of the word, America responded with race riots of the kind never seen before or since, simply because Johnson claimed his manhood in the promised land and refused to play the role of the docile Negro. Because of Johnson's thinking and behavior, America invented a law to indict him called the Mann Act, though we call it the Black Man Act. Supposedly Johnson had crossed state lines with white prostitutes that he loved to race through the streets with in his expensive cars. What should our response be to the white man who has taken liberties with our women from day one til now.

But we should also be aware of female thought, such as the thinking and actions of Harriet Tubman, who said she could have freed more slaves if they had known they were slaves. And Ida B. Wells, who did all she could to stop lynchings throughout the land. And Queen Mother Moore, the Mother of Reparations. Angela Davis has long given her thoughts on the liberation of captives in the prisons and jails of America. We thank her because few men have addressed the topic, although Elijah Muhammad long called for the amnesty of men and women unjustly imprisoned in America. The Black Panthers followed up on this point as well.

Of course some of our greatest thinking has come from those men either in prison or released from prison, such as George Jackson, Eldridge Cleaver, Malcolm X and our greatest living prison philosopher , Mumia Abu Jamal.

For many black men, prison is the first time they get a chance to think. We shall be astounded to discover their thinking and writings, especially with so many of them locked down as we write.

Elijah said separation. Martin Luther King, Jr. said integration and civil rights. Malcolm said human rights, the ballot or the bullet. With Obama as President, we have obviously gone for the ballot, yet by the time he leaves office, we may be forced to consider the bullet.

For sure, our thinking has been unified around the theme of freedom and liberation. Our literature is essentially a slave narrative or how I got ova, how I survived. Amiri Baraka was asked at UC Berkeley what was his greatest accomplishment? He answered, "I survived!"

We cannot conclude this brief outline of our thought without reference to the underlying philosophy contained in the music, the spirituals, the blues, jazz, poetry and rap. For here we find the thought of common people, thus the common sense philosophic thought that made it possible for us to keep the faith, to endure the daily round. The music is thus a metaphoric comment on our general condition, sometimes personalized, sometimes politicized, but always a statement on our reality as a people in the Crazy House Called America.
--Marvin X
11/13/10

13. Unity of Language

Toward the Unity of North American Africans 13. Unity of Language

Language unifies a people, when they speak a common language, when there is a consensus on word definitions, an agreement on what terms are sacred and what words are profane and obscene.
Chaos comes into a culture when these is no longer a consensus on language, or what we call a psycholinguistic crisis, for words define reality. Words are the vehicle we use to express our interpretation of reality. When the words lose a once agreed upon meaning, it is as though the earth shifts beneath our feet, for we are no longer able to communicate with each other. We then suffer a mental paralysis, a breakdown of the psyche because we are talking loud but saying nothing.

The words thus lose their meaning for there is no agreement. If the culture in its normal state is communal but suddenly the focus shifts to the supremacy of the individual, then we have a problem. We cannot unite for freedom when there is no agreed definition of freedom. For you, freedom is a job. For her, freedom is land and economic independence. For him, freedom is being with same gender loving people, and for her it is the same. Nothing else matters. So what items can we agree upon that defines freedom? And are we going around the corner together or do we have a divisive situation that shall lead us nowhere except to tread water in a pitiful state until we drown, since we refuse to help each other push our agenda items because we don't agree.

We started out on freedom but got diverted into things not communal but individual. Or the language was polluted by class division. The bourgeoisie culture police attempted to define the terms of reality. We wonder by what right do they assume the gate keeper role. Perhaps by being placed into leadership by the oppressor.

In the 1960s, we revolted against the language of the colonial elite, the leadership of the liberation movement shifted because a new consensus on language came into vogue, the language of black power that transcended civil rights to human rights, that shifted from integration to liberation and yes, sometimes, separation. The old language was suddenly obsolete. The term Negro was cast into the dustbin of history. The Negro psycholinguistics shifted from passivity and non violence to revolution.

The Black Arts Movement helped to cause the paradigm shift in terms of language. We revolted from the bourgeoisie socalled proper speech. In our plays, poems, essays, songs, we broke free of the conservative language. We used such terms as motherfucker, yes, bitch, devil, cracker, peckerwoood, and other terms to express our rejection of the American language in favor our our Mother tongue, the raw ghetto language so despised by our culture police, for they were rejected as well. Of course we went to the extreme when we said anyone over thirty should be killed (Bobby Seale). But the expression in grass roots language advanced the freedom mentality in our people. We suddenly realized we can say what we want, we're truly free to do so.

Of course there was reaction, from the oppressor and the colonial elite. The police attempted to ban our plays, to invade our performances, to arrest us if we showed up to perform. The bourgeoisie refused to support us with their money. All this was actually good because it inspired us to continue doing our thing, realizing we were truly independent, no longer slaves to anyone.

We were not able to return to our native language as Ngugi wa Thiango has called upon African writers to do, for we have no idea what it is, though we attempted to learn Swahili, Arabic and Yoruba. And the little we learned helped advance our black consciousness and heal our psycholinguistic crisis. Yes, these languages unified some of us. We held classes in the hood with grass roots people who wanted to transcend the English or American language we called the slave master's language, so how can we ever break free speaking this devil language. This is the language of the kidnapper, the rapist, the man and woman who lynched us, who stole our very identity and replace it with his notion of our very being. Thus, it is he and his language that is profane and obscene, and must be rejected, for it is not the language of love, it is the language of violence and madness.

We thus call for silence as the language of love, since our psycholinguistic crisis is so great it is the cause of physical, emotional and verbal violence with our mates. Almost any word we say is cause for argument. And it is the same when we gather at conferences and gatherings. We must spend an inordinate amount of time debating terms, defining what we mean by freedom, liberation, reparations, gender identity. Yes, what is a woman, what is a man. Today "black brothers" is a gay term. How did "black brother" shift from revolutionary black men to gay men? Of course language is fluid and undergoing constant change. And those with power attempt to define the terms. How else did we come upon this English/American language? It was a violent act, a long process of domination and oppression. Toby was physically abused until he renounced his holy name Kunta Kinte. Muhammad Ali reversed the process, not only by renaming himself but forcing his opponent to call out his name in the ring. Ali chanted, "What's my name, what's my name?" as he beat down his opponent, but he was calling for more than name recognition but for the recognition of his being as a free black man, the member of the Nation of Islam, a transcendence of his American slave identity.

And yet today we have a reaction by the culture police such as Bill Crosby and others who would have us claim our American identity and stop naming our children African and/or Muslim names. He doesn't tell Jose to call himself Joe. He doesn't tell the Chinese who get rich in the hood selling us their food but speaking no English/American to go learn English/American.
He don't tell the Arabs who get rich selling us swine and wine in the name of Allah, to stop speaking Arabic in the hood and speak English/America.

Clearly, Bill Crosby suffers a psycholinguistic crisis of major proportion. And he is not alone. It is again for this reason that I call for the language of silence as the language of love, until we can indeed arrive at a new consensus. The Million Man March brothers took a vow to never use the term bitch. But in the hood bitch is clearly a trans-gender term, for males are called bitches these days, especially when they come incorrect in the dope culture. The dope boys will address an adult male dope fiend as punk bitch. "Punk bitch you better take this dope and get the fuck up otter here wit da quickness 'fore I smoke yo ass."

It's possible the language shifted when adults began buying dope from children, especially during the Crack era, reversing the natural order of adults serving children, thus children lost all respect for their elders and this aspect of the psycholinguistic crisis resulted. It was being addressed with this language when I was a dope fiend that made me want to recover so that I would no longer be so verbally debased by children who had every right to talk to me in this manner because I was, as a dope fiend, in the persona of a punk bitch!

There shall be no language of love until we stop behaving like a nigguh or punk bitch. Don't tell me to stop saying motherfucker while you are in bed with your mother, son, daughter. Who is the real motherfucker up in here, me or you? I'm saying it but you doing it!

Language confusion exists when there are contradictions in behavior, especially adult behavior that the children observe. And so when we hear them on the street, at school, in the clubs, in their raps, we must ask ourselves where they got this language from, and more importantly, what is the meaning of it. They are simply trying to do as we did, give order to reality by way of language. Is it better to be silent, to say nothing since the entire language is vile, polluted and corrupted. Let us not go to an examination of the political language, double speak, evasiveness,
subterfuge. See George Orwell's Politics and the English Language. Listen to the politicians lie and attempt to deceive the world with words, yes, talking loud but saying nothing. Vote for me, I'll set you free. Change we can believe in. Change is gonna come. A chicken in every pot!

Yes, silence, there are possibilities for unity if, we just be quiet. To speak is to fail the tone test, for anything we say is suspect, for we don't trust the language, the words, and most of all, we are not truthful in our expressions, in short, we have become liars too, in harmony with the ruling class and the culture police or those colonial elite gate keepers in league with the blood suckers of the poor.

Some day we shall arrive at the language of love, where we say what we mean and mean what we say, where we understand the tone test and can pass it, with the police, with a brother and with a sister, especially our mate who was going to make love with us until we said the wrong thing, even though we didn't intend to do so, something just slipped out carelessly, but we blew it. Baby's mood changed because we said the wrong word, or she took it the wrong way.

Let us strive to reach a consensus on this pitiful bastard language we speak, for these words are killing us, literally. Better to speak as little as possible until we can transcend to a language that unifies us and allows us to love each other unconditionally.
--Marvin X
12/13/10

12. The Unity of God

Toward the Unity of North American Africans

12. The Unity of God

When we achieve god consciousness, only then are we ready to accept the necessity of unity with each other, for we know, not believe, we know there is a universal energy ruling the planet and universe, and therefore our highest desire is to be in tune with that Divine energy, so we declare we are indeed part of the One, united with the One, and thus we are in harmony with all that is, was, and shall be. We then transcend religiosity, sectarianism, dogmatism and narrow mindedness.

It is not important to us how another flows in the great ocean called life, so long as they flow and stay afloat and do not drown, for if and when they appear to be drowning we are duty bound to assist them, but only if and when they are willing to be saved, to escape the water into our safety net. We are not to allow them to cause us to drown because they refuse to make any effort to save themselves but keep going against the current, especially the counter flow. In their ignorance, there are those who will pull you down so you can drown with them.

We must help our brothers and sisters see the light that shines freely for all to see except those who desire to live in darkness. The hour is late to tarry in Jerusalem. The unity of God is all around, it is all there is, God is all, all is God. That which is not God is illusion, the one billion ten million illusions of the monkey mind Bawa taught us.

Knowledge of the Unity of God allows us the power and authority to transcend sects, cults, organizations, associations, congregations, for we can be in this world but not of this world, the world of small things, microdots in the time and space of the Divine order. And there is an order, a method to the madness, if we look, if we see, if we listen, if we hear, if we still ourselves into the motion of the ocean.

We fear nothing, for God is all, the One Mind, One thought, one truth, one reality. The gods, the ancestors, the angels, all submit to the One, the Unity, the Divinity, the Supreme Energy that propels all things, all beings, submit to the Unity of God. All the prophets, all the saints, all the messengers had but one message: love.

Only when we are devoid of love do we desire disunity, disharmony, division, hatred, jealousy, envy. These are thoughts of the monkey mind, not the Divine mind. So we must aspire to the Divine which is our essence. Not our humanity, not our Africanity, but our Divinity is our essence.

And when we go there, we see nothing is more clear to us than that we are of the Divine.
We cannot arrive at the door of the Divine until we have gone through the process of detoxification and recovery of our god consciousness, only then can we see the man in the mirror. Only then can we remember the time when we were Divine. Only then shall we have the strength to know the Unity of God and the unity of man, and nothing else shall be acceptable to us. We shall reject all religiosity, all sectarianism, all cultism, tribalism, even nationalism, except the Nation of God.

The Nation of God transcends Pan Africanism for we may find there are those who we must recognize as members in the Nation of God who are not African, but we know they have achieved God consciousness, while their may be Africans who desire to linger on the animal plane of materialism, pussy and dick, guns and the illusion of power, ego, domination and greed.

Those willing to look up at the sun, moon, and stars shall see clearly what is meant here, but those who refuse to look up shall continue in their inordinancy, blindly wandering on. They are like the man in the class with the learned astronomer who was commanded to leave the classroom and go outside to view the stars in all their glory. See Walt Whitman's poem.

And so we give praise to all things, for things are of, for and by the power of the Divine. And all things are connected to the seed of a seed of a seed of the first seed. We know the earth, water, air, fire are connected in a motion of harmony, love and kindness. And we flow in this same motion in the ocean.

We cannot separate from that which is our essence. You are in God, God is in you. There is nothing else to know. Your search is over, but your work has just begun, for we must reach out now in selflessness to spread the knowledge, share the wealth, the richness we have now been blessed with, richness better than silver and gold, diamonds and rubies.
--Marvin X
12/11/10

11. Unity in Diversity

Toward the Unity of North American Africans
11. Unity in Diversity

Back in the 19th century, the great Pan African, Edward Wilmot Blyden told us, "The Christian Negro cannot afford to look upon the Muslims with indifference and hostility.... It would be wisdom and good policy in Christians not to reproach them but to find out ways and means of working with them to mutual advantage," Christianity, Islam and the Negro Race,
1887.

Amiri Baraka often bemoans the fact that Malcolm and Martin were not able to unite. Toward the end of his life, Martin did meet with the Honorable Elijah Muhammad. Today the Nation of Islam does outreach with Christians to the extent we wonder is Farrakhan turning Christian? In the end it won't matter, for when they come for the Muslim, next shall be the Christian, then the Communist, then the gay/lesbian, then the hip hop--no, it don't stop.

We arrived on these shores because we had something in unity, our labor, skills, work habits, not because we were from Senegal, Gambia, Nigeria, Congo, Ghana, Angola! The white slave master didn't care what tribe we were from, although President George Washington did warn the American people to keep those Muslims out of here since they were known to be rebellious and would incite slave revolts. But there were Christian inspired slave revolts as well, Nat Turner, Gabriel Prosser, Denmark Vessey. And we have a collection of Muslim slave narratives as part of North American African literature. Apparently his brothers didn't listen to ole honest George who never told a lie.

But there is much sectarianism, ideological dogmatism and just pure ignorance throughout our community. A hundred Muslims, a hundred sects. A hundred Christians, a hundred sects. A hundred Communists, a hundred sects. And then there's gender division, penis envy, vagina monologue, no pussy and dick dialogue! Where does it end? Is not the dream of freedom greater than our petty differences that won't matter at the critical moment. If you go to the hospital with multiple wounds, will you not allow a gay or lesbian nurse to assist you? Or shall you demand a straight nurse! What if your doctor is Muslim, are you so ignut you demand a Christian doctor because you don't want no heathen to help you?

Again, don't you see no matter how divided the white men in the US Congress and Senate may be, when it comes to you and me they are united, they put their difference aside to crush you and me back into "our place."

But our diversity is an albatross around our neck. We want to be ideological puritans, religious fanatics who can't and won't jump out of our boxes to save our lives, and at this moment we are in peril. I don't read nothing but the Bible. I don't read nothing but the Qu'ran. I don't read nothing but Porno magazines. I don't read nothing if it ain't gay/lesbian/transgender lit, clit lit!

Poor Michael told us to look at the man in the mirror and remember the time. Remember how we came here unified, packed like sardines, together, snuggled, wallowing in each others urine and feces during the Middle Passage or Maafa. We didn't complain. Today we have mansions yet often live in them by ourselves. Even when we have homeless relatives, we won't invite them in for a few days.

We're exceptional, the supreme individuals, and yet the very hour demands unity, not simply based on skill color but shared cultural values and a common destiny called freedom, not this sham politrickism, something more substantial, something lasting unto eternity, not based on the whim of the next election, the failure of the Euro-American economy. Don't you see China is not in economic meltdown. India is not, Brazil is not, but you are because you are exceptional, individual, thus you go down with your master. Boss we sick? Boss ain't sick, Boss is 1% but he got 90% of the wealth. You sick, nigguh! but in denial, and won't come together, maybe not until recently, after losing your job, house, wife, you decide to come home to family, you want family unity, you might eat some pork at the family meal. Just don't tell your Muslim friends.

You Christians might sneak to read the Qur'an, since you seeking to make sense of this nonsense called White supremacy capitalism that has hoodwinked and bamboozled you out of your good job and scammed you out of your home that was nearly paid for until you refinanced the third time.

Mao said let a hundred flowers blossom, let a hundred schools of thought contend. I don't care what you are, to you your thing and to me mine (lakum dinu kum waliya din), but can we come together to take care of business, or are you so holy we can't reason together and come out with an economic plan to be successful. Why do I need to be a Sunni Muslim to talk with you, to get a kind word from you. Why must I be lesbian or gay before we can work together. So what if I say motherfucker, nigguh and bitch, but I got a plan and you ain't got shit, but you don't want to work with me cause my language is distasteful and disgusting. Starve then, nigguh! Get with your Christians, your Sunni Muslims, your gay/lesbian/transgender/trysexual folks, let them help you.

I'm going to be me just like you going to be you, but is there something we can do to advance the cause of freedom? That's all I want to know. I don't care about your personal business. Go back to Booker T: in things social we can be as separate as the hands, but as per economic progress let us be as tight as the fist! Unity in diversity. On the political level, just be ready to seize power. And don't leave your post without being properly relieved, soldier!
--Marvin X
12/11/10

10. Pan African Unity

Toward Unity of North American Africans
10. Pan African Unity

Colonialism was/is so devastating it has made Pan African unity a most intractable project. Maybe before the end of the world, which is not far off since Mother Earth appears ready to recycle much human garbage from the global stockpile, yes, maybe just before the bell tolls, Pan Africans will decide to enter a program of detoxification and recovery from the ravages of imperialism and neo-colonialism. In America we call it domestic colonialism, the urban centers are basically colonies for dumping white supremacy goods and services upon America's wretched of the earth.

Pan Africanism has been promoted at least since the 19th Century, and of course in tune with world events, helped bring an end to raw colonialism and the beginning of modern African nation states. But hardly before the independence celebration was over, neo-colonialism stuck her butcher knives in the heart of Pan Africanism, After all, Nkrumah taught us neo-colonialism was colonialism playing possum. The colonial elite advanced to the neo-colonial elite. There was no therapy for the new African leaders, no detoxification and recovery from the addiction to global white supremacy, from greed and drunkeness of all things European.

The Pan African world thus continued to suffer from lacking the mental equilibrium to advance into true independence. Of course the colonial masters never actually intended to give up the reins of power, only pretend to do so. This happened throughout Pan Africa, from the continent to the Americas, including the Caribbean.

North American Africans would find themselves subjected to black elected politicians who ruled like their counterparts in Africa. In the Caribbean, black power literature was banned, even diplomats could not return from abroad with such incendiary literature. In the USA the black arts movement spread consciousness but it was diluted and polluted by a reactionary black studies that retreated from the cultural revolution in favor of tenured negroe revisionist culture. As my associate, the young Pan African scholar from San Francisco State University, Ptah Allah El (Tracy Mitchell) says, "Black studies went to college and never came home."

Before his murder by the imperialists, Patrice Lumumba had told us it would be fifty years before the Congo would be free. We can apply his remarks to Pan Africa, just add another hundred years or two. We see Africa slowly creeping toward Nkrumah's dream of a United States of Africa, yet the African Union seems about to get aborted to become the agent of the new imperialism called Globalism.

America has established military bases in Africa and is using African troops to do her dirty work of reconquering the continent, as if she ever left. And what the Europeans don't retake, apparently the Chinese will grab, giving African leaders a few kibbles and bits in the form of infrastructure, which is sorely needed, but taking precious metals in return. The only positive African state appears to be Ghana. Is the ghost of Nkrumah at work?

The South African revolutionary leaders appear to have joined the billionaires club, private jets, European women, the whole cha cha. No real land reform, no water, no electricity, no housing, no jobs. Rape is pervasive, homicide, AIDS, bleaching cream.

And so the Pan African dream continues, sometimes approaching a nightmare. New York City is a microcosm of the Pan African reality, with Africans from throughout the Diaspora in the house, from the Continent, the Caribbean, the South, but no Pan African economic unity, or political, but a host of Pan African psychological issues stemming from the trauma and unresolved grief of colonialism and neo-colonialism.

North American Africans need to have dinner with their Diaspora brothers and sisters so we can reason together, but it ain't gonna happen until we recover from our tribalism and provincialism. Meanwhile I'm a "black American", said with utter contempt, hatred, jealousy and envy. Yes, I'm that black American, now do you want to unite with me or fight with me? Yes, this is my turf, you don't like my presence, go back to Nigeria, Senegal, Jamaica, Haiti, Cuba, Trinidad.

Yes, we have some Pan African family issues we need to resolve long before there shall be any Pan African political unity, there must be psychological unity. Don't tell me Mr. Haitian taxi driver that I must pay in advance because you know how we people are. Who in the hell is you people? You ain't "you people" too?

Pan Africans, let us reason together, saith the Lord. Let us have a healing ritual to resolve our Negrocities, as Amiri Baraka calls our bad habits. Otherwise, we shall continue as black men with white hearts!

The Pan African Union of the Diaspora is the right direction, if and when such an idea reaches the grass roots and escapes the stranglehold of Pan African intellectuals who love pontificating but won't take their message to the streets where the need for Pan African love and unity is sorely needed, especially in the New York area.
--Marvin X
12/10/10

8. Unity With the Indigenous Pan Americans

Toward the Unity of North American Africans

8. Unity With the Indigenous Peoples in the Americas

There is clear evidence North American Africans were here before Columbus. We know Africans traveled here during the time (circa 900 AD) of the Ghana, Mali and Shonghay empires. Thus we have an integral relationship with the indigenous people throughout the Americas. Certainly we have a blood relationship with the kidnapped Africans who are scattered throughout the Americas, the millions in Brazil who speak Portuguese, the Spanish speaking millions in Columbia, Nicaragua, Peru, Honduras, Mexico and throughout the Caribbean.

Our oppressed condition is more in harmony with the indigenous and Africans throughout the Americas than with the oppressor Euro-Americans. Yet we are mostly ignorant of our historic relationship with our brothers and sisters. It brought tears to my eyes to discover Afro-Mexicans, Afro-Cuban, Afro Columbians, Afro-Hondurans, Afro-Brazilians, et al. Part of the tears was because I could not communicate with them in Spanish and Portuguese. In spite of language, there was an undeniable spiritual unity and brotherhood. There was instant love between us. The tragedy was than we didn't know each other existed.

Today, the moment has arrived for Pan American unity of us with our indigenous and African American brothers and sisters. At this hour we have much to learn from them. Yes, we have a black president for the first time in 400 years. But in Bolivia we have an indigenous man as president for the first time in 500 years and he, unlike Obama, is a revolutionary! The winds of revolutionary change are blowing throughout the Americas and we need to be in harmony with the winds blowing in Cuba, Nicaragua, El Salvador, Ecuador , Brazil, Venezuela and elsewhere.

They are striving to destroy the raw capitalist economic model imposed on them by Yankee imperialism, that has kept them in poverty, ignorance and disease for centuries. We have been in the identical situation but out leaders would have us continue in this state of economic wretchedness. We must unite and work with our brothers and sisters throughout the Americas to create a common future for ourselves that transcends the European white supremacy culture.
Our ignorance of the need for Pan American unity is quite similar to our attitude toward Pan African unity (but we will deal with Pan African unity is another essay).

We harbor racist attitudes toward our Pan American brothers and sisters just as the white man hates them, though he loves to exploit their labor and natural resources. Yes, he loves everything about them but them, to quote a poem by Paradise. But they have declared death on capitalism. They have declared that economics is not totally about profit but there is a social element, economics is for cultural development, not simply growth.

We must detox from our addiction to raw capitalism. And we need our Pan American brothers and sisters to help us detox and recover. You may need to unite and learn from the people who survive on rice and beans, who live on dirt floors without electricity and running water. You must rid yourselves of your white supremacy mentality of arrogance and superiority. Do not hate the indigenous people for wanting to come across the border to reclaim their land, yes, their land! How can you talk about Mexicans, at least they make their own soap, their own toilet paper, their own beer and tequila , their own clothes. You don't, so yes, we must unite to defeat this horrible monster called capitalism that has enslaved us and seeks to devour us, that has kept us divided and full of hatred, jealousy and envy of each other.